Blog
First Page | Previous Page
of 7
Next Page | Last Page
Blog Feed
Share this on Facebook    
RU 486 comes with potent and unpalatable 'side effects' Posted by Bernadette on 03 May 2013

By: Renate Klein

                       This article first appeared May 1st, on Online Opinion  


The Pharmaceutical Benefits Advisory Committee (PBAC) recommended on 26 April 2013 that the abortion pill Mifepristone Linepharma (better known as RU 486) and the necessary second drug prostaglandin GyMiso® be included in the Pharmaceutical Benefits Scheme (PBS).


The Health Minister, Tanya Plibersek will now make sure that there is "a cost-effective price" and "a steady, good quality supply" (ABC News, 26 April 2013). Indeed, the first thing we need to know is how much the tax payer will have to contribute to the coffers of MS Health – the subsidiary of the abortion provider Marie Stopes International Australia (MSIA) - who obtained registration of the two drugs in August 2012. A previous amount mentioned by a Department of Health and Ageing spokeswoman for Mifepristone was $300: five times higher than the $60 charged by Exelgyn for the same 200 mg of mifepristone, available to 187 TGA Authorised Prescribers since 2006.


MSIA/MS Health sure need to recoup a lot of money, given that the application and evaluation process of including the two drugs in the Australian Register of Therapeutic Goods (ARTG) cost them in excess of $335,000 dollars according to the fee schedule on TGA website. At a price of $450 as previously charged by MSIA in one of their Sydney clinics, MSIA clinics would have to perform over 77,000 'medical' abortions at a cost of $450 per termination. This number amounts to the approximated total for all abortions in Australia in one year – suction and chemical abortions combined. If Mifepristone Linepharma (RU 486) is listed on the PBS, it might cost only $36.10. Pill abortions would then have to be considerably cheaper. So more business needs to be raised.


But this is one of the main problems with putting Mifepristone and GyMiso®on the PBS: pill abortions will become cheaper than suction abortions. This will push many more women into using the drugs instead of asking for the much safer suction abortion, preferably with a local anesthetic. I am writing this as a long-term health advocate supportive of women's right to abortion, but I want women to be able to access a safe service, not a second-rate, unpredictable and dangerous drug cocktail. A South Australian woman who had a pill abortion in 2009 commented: "I was *technically * offered the choice of either suction procedure or tablet/RU486. However, I felt I was definitely encouraged towards the latter… Basically, I felt as though I would be causing an annoyance if I were to choose the surgical option."


Contrary to the 'safe, effective and more natural' mantra put forward by the pill abortion promoters, Mifepristone and GyMiso® have a failure rate between 5 and 7 per cent (10 per cent is not unusual), which means that women then need a second suction abortion to ensure complete termination. Instead of spending 15-30 minutes in a safe clinic setting for a suction abortion, the pill abortion takes a minimum of three days as the prostaglandin needs to be taken 24 to 36 hours after the initial mifepristone tablet. In order to exclude an ectopic pregnancy and confirm the time of gestation – only up to 7 weeks since the last period – a (transvaginal) ultrasound should be performed.


So it's a myth that pill abortions are not invasive. It's just easier for doctors to hand out pills rather than doing the abortion themselves. Blood loss can be excessive, sometimes needing blood transfusions; bleeding can last up to 6 weeks. The pain is often severe and is accompanied by chills, fever, nausea and vomiting. Women have died from cardiovascular events and sepsis including a woman in 2010 in Australia in a Marie Stopes Clinic. Difficult also for many women is the fact that they see the small embryo (only about 1 cm but already formed) when it is expelled.


The problem is that no woman will know what adverse effects she will experience and whether she needs emergency treatment – which makes this unpredictable abortion method inherently ill-suited for women living in rural and remote areas. There is a black box warning in the Patient Information for Mifepristone Linepharma:"Even if no adverse events have occurred all patients must receive follow-up 14-21 days after taking mifepristone."


As the South Australian woman remembered:



Overall the worst part of the RU486 was the sheer amount of time it took for me to 'terminate' my baby: with each and every large clot of blood – which I could literally feel passing through my insides and then out of my vagina – was a reminder of the fact I was terminating a baby, for which I felt hugely saddened. More than I realized I would.


It was three days of nausea, high temperature/sweating (I was worried about infection), cramping, lots of blood, distress and swirling emotions, thoughts, etc. I would never ever go through that again.



She also said: "I absolutely support a woman's access to abortion – but I think RU 486 and prostaglandin is the wrong way to go."


Data by the TGA up to 25 June 2012 - with an estimated number of 22,500 women who had undergone a pill abortion in Australia - mentioned a total of 832 adverse events: 132 women ended up with an ongoing pregnancy; 23 required transfusion; 599 had retained products of conception and needed a second abortion (D&C). There were 29 infections and 28 women hemorrhaged (quoted in Australian Public Assessment Reports - AusPAR – for Misoprostol and Mifepristone, 2 October 2012, p. 81 and p. 80).


Not only was MS Health given the right to register Mifepristone and GyMiso® in Australia in 2012, it was also accorded the right – and indeed the mandate - to provide on-line courses to clinics, individual healthcare practitioners and other 'healthcare professionals' who might want to become 'medical' abortion providers. Once these professionals have completed the MS-2 Step™ Program of 11 Training Modules and 5 Case Studies - estimated by MS Health to take 4 hours – as well as the Pre-Course Assessment and Post-Course Assessment – 20 minutes each - they will receive a Certificate and be allowed to register as a bona fide 'medical' abortion provider. And of course, let us not forget, buy the requisite combined blister packs of 1 tablet Mifepristone Linepharma and 4 tablets GyMiso® from MS Health: the only current TGA-endorsed provider. When Tanya Plibersek says she wants to ensure a "steady good-quality supply" she is locked into the TGA registration of Mifepristone Linepharma by MS Health: no other generic (cheaper) mifepristone has been registered.


Is Marie Stopes' monopoly really in the interest of Australian women needing abortions? What about the future of providing low-tech suction abortions? Called, unkindly, an 'abortion chain' by a doctor performing suction abortions at a community clinic, many abortion providers are unhappy about MSIAs increasing power as their names will be included on a Prescriber Registry held by MS Health once they receive their Certification to become a medical abortion provider. This lets MSIA know which locations and clinics are willing to offer 'medical' abortions: a good way, perhaps, to discover untapped markets? In rural areas maybe?


If or most probably when (given we are in an election year and Labor wants to be seen as woman-friendly) Mifepristone Linepharma and GyMiso® will be added to the PBS, it is important to get the message out to women needing abortions that they should think twice before they opt for days of pain, misery and emotional upsets (possibly followed by a second abortion), rather than a 99 per cent effective and safe suction abortion in a controlled clinic environment. This is especially true for women in rural and remote areas for whom this abortion method is especially dangerous.

                                                         ○

Renate Klein was one of the authors of 1991 Spinifex book, RU 486: Misconceptions Myths and Morals - look out for an updated version of this book, complete with new intro coming soon to Spinifex! 


View/Add Comments .....

Share this on Facebook    
“Forced to die”: Garment workers in Rana Plaza Posted by Bernadette on 28 Apr 2013

By: Farida Akhter
 


Rana Plaza, the eight-storey building housing at least four garment factories in the building’s third to eighth floor, collapsed on the morning of April 24, 2013.  It was not just an accident. The day before, the inhabitants of the buildings saw large cracks developing in the building and the local engineers advised evacuation. Accordingly, the shops on the first floor and a private bank took measures for evacuation. The Bangladesh Garment Manufacturers Association (BGMEA) warned the garment factory owners of the building and asked not to open the factory till they gave clearance. The workers were asked to leave in the afternoon of 23rdApril.


But next day, April 24th, the factory management (from third to eighth floor) asked the workers to return to work and threatened to sack or not pay the salary to those workers who would not come to work. The garment workers did not want to come. They were afraid that the building might collapse at any time. Fearing the threat of sacking or losing salary, in the morning, around 8:30 am, more than 70% workers (roughly 3,500), were inside the building. Majority of them were young girls. There was power cut (which is quite normal every day), so the generators were on. The building trembled and within two minutes the building collapsed leaving no space to get out.


Sohel Rana, the owner of Rana Plaza is a close affiliate of a Member of Parliament,Talukdar Murad Jong of the ruling party Bangladesh Awami League, built the eight storey building obtaining the approval for only 5 storeys from the municipal authorities in 2008. He built the building without following any building code, flouting rules and abusing his political clout. There was no one to monitor to see the safety of the thousands of workers working in this building.


Aoshi, a female worker rescued after 36 hours of the collapse said, “Work at the (garment) factory was stopped following discovery of a crack in the building. We were not supposed to come (to work) the following day. But we were asked to come and told that there will be no problem.”  


So it was not an accident, it was simply an organised killing. It can be termed a “Rana-made” killing of the readymade garment workers. As the factory is located in Savar, the suburb of Dhaka, the incident is called Savar Tragedy. Till today (April 28th afternoon) the death toll is 354, recorded as missing 1050 and 2507 rescued live victims. Many are still trapped inside the rubble.  Many of them are in hospitals. Some have amputated hands and legs. Traumatized and saddened by the death of their colleagues, those who are alive, are not able to talk normally. The dead bodies are collected in Odhor Chandra school building, the injured are receiving treatment in Enam Medical Hospital in Savar and in Dhaka hospitals.


The list of the missing is growing longer. The relatives of the victims are carrying photo identities or holding a paper with information about the workers while they are waiting to see those rescued, alive or dead. They have come from outside Dhaka only to find out their sons, daughters, husband, wife, mother etc are dead. They are demanding at least the “dead body” of their dear ones and running from hospital to hospital. “Give us at least the dead body, please so that we will have a grave” – demanded those who gave up hopes of finding their relatives alive.


The victims are mostly young women (between 25 to 30 years) most of them unmarried, newly married or are those having one or two kids below 5 years of age. Mothers of the victims were there to look for their daughters; some of them were looking after the children of these working women.


The dead body of a young garment worker was found with a small piece of paper in her hand. She wrote, “Mama and papa, please forgive me. I will not be able to buy medicine for you anymore. Brother can you look after mama and papa”?


Another woman was crying for help from inside, “I have an infant baby, I have to breastfeed him. Please get me out for the child!”  


These young women and men were all taking responsibilities of their families, so their deaths are a disaster to the family leading the family to poverty. 


Rescue operation  


The Army, Fire Brigade, Red Crescent Volunteers and the local people have been conducting the rescue operation. In fact, the local people comprising of garment workers from other factories, students including students of madrashas, shop owners, day labors, masons, health workers, bricklayers, women and many others  joined their hands to rescue the workers by risking their own lives. These ordinary people and firefighters played an extra-ordinary role by using shovels, handsaws, hammers and other handy tools. They were cutting the walls, grills and floor to pull the victims out of the debris. They did not have any protective gear, wearing slippers, T-shirts, pajamas, jeans or trousers. A few had plastic helmets, but no protective tools.  These volunteers, mostly young people (25 to 30 years), had to rescue both the dead bodies as well as live victims. Those who were alive could not breathe properly because of the air stinking with stench coming from the dead bodies around that started decomposing. Every minute, the volunteers found out the sound of the cry for help from inside among the debris.  With time running out to save those still trapped inside, rescuers dug through mangled metal and concrete finding more corpses.

The survivors were badly dehydrated in stifling humidity and temperatures reaching 35°C in the daytime and about 24°C overnight. Rescuers have been trying hard to make holes in the rubble and send some dry food and water. No one knows whether they could reach them. The ordinary people were coming to help with money, blood donations, food, water, torches for volunteers etc.


Once the victims are rescued, members of other agencies such aa the army took them to hospitals in ambulances. There are, however, complaints from the families of the victims that the authorities were not using their maximum effort with equipment needed for such a rescue operation. 


Apparel factories in Rana Plaza


The building housed five apparel factories. These are: Ether Tex Limited, New Wave Bottoms Limited, New Wave Style Limited, Phantom Apparels Limited, and Phantom Tac Limited, employing about 5000 workers.  Several million shirts, pants and other garments were produced by the Apparel factories in the building per year.


The New Wave companies, according to their website, make clothing for major brands including North American retailers The Children's Place and Dress Barn, Britain's Primark, Spain's Mango and Italy's Benetton. According to Ether Tex, ‘Wal-Mart, the world's biggest retailer, was one of its customers’.


Canadian clothing line Joe Fresh parent company Loblaw and other Western brands had some products made in the building. Loblaw promptly acknowledged its involvement in the plant, and said in the statement that it has vendor standards aimed at ensuring its products are made in a "socially responsible" way, but the company noted there are some gaps when it comes to building safety.


Primark, a major British clothing chain responded promptly in acknowledging that it produced garments in the collapsed factory.


Lack of safety standards


The Savar Tragedy is the worst ever for the country's booming and powerful garment industry, surpassing a fire five months ago that killed 112 and injuring hundreds of workerr which brought widespread pledges to improve worker-safety standards. Since then, very little has changed in Bangladesh, where low wages; $ 38.50  a month, have made it a magnet for numerous global brands and propelled the country to no. 2 in the ranks of apparel exporters.


The export-oriented readymade garment factories have been receiving cash incentives from the successive governments of at least 1 billion Taka ($133 million) but failed to make many of the industries comply with the industry safety standards resulting in frequent fire accidents and loss of lives. Besides the cash incentives, the RMG sector is provided with easy loans and waiving their bank interests etc. Due to failure of the safety standards, there have been deaths of 730 workers (excluding that in Rana plaza) in the past 11 years in building collapses, fires and stampedes. None of the RMG owners were seen to be punished for their irresponsible acts, resulting in the tragic deaths of the poor women of Bangladesh. After every incident, the owners declare compensation to the families of the dead workers but hardly any of those are implemented properly. The injured workers have to live a handicapped life, and are not looked after by the factory management any more. They are just “disposable workers”. 


Thousands of Readymade Garment workers from the hundreds of garment factories across the Savar industrial zone and other nearby areas took to the street on 25th April in different parts of Dhaka city to protest the poor safety standards in the workplaces. They demanded arrest of the building owner Sohel Rana and the factory owners who forced the workers to go into the building knowing about the threat of collapse. Workers  blocked the Dhaka-Mymensingh highway, Dhaka-Tangail highway and Dhaka-Gazipur Road. Another group of thousands of workers gathered in front of the Garment manufacturer’s Association (BGMEA) building seeking the arrest and punishment of those responsible for the workers’ death in Rana Plaza. They said “It’s a pre-planned killing. Workers were forced to go and work in the building. We demand punishment for the garment manufacturers and building owners”.


Latest news is that the police arrested eight people in connection with Rana Plaza collapse in Savar. They have arrested the 3 owners including the Chairman of Phantom Apparel Limited and Phantom Tac Limited, the director of New Wave Bottom Limited and the chairman of New Wave Bottom Limited; also two engineers of Savar Municipality on charge of playing down the danger from cracks that developed in the building on behalf of the owners. However, Sohel Rana, the owner of the building who is also the local leader of Jubo League, could not be traced. 


Last words........


It is difficult to end the story of Savar tragedy. The garment workers are now scared of the buildings. Earlier, they were scared of the gates being locked as they could not get out in time of fire accidents. But they have to work. They have to earn their living by working and looking after their families. Can’t the workplaces be made safe for them? How much does it cost? How much the owners have to reduce their margin of profit to ensure safety of the workplaces? On the other hand, the international buyers talk about compliances but do not want to pay for ensuring the safety standards. It is not enough to campaign as “blood stained” Bangladeshi garments. We have to hold corporations responsible both at national and international levels to ensure safety. Consumers in the western world can come forward to demand safety standards be met, but please do not campaign “stop buying” Bangladeshi clothes. The garment workers need the industry to earn their livelihood. This is the fundamental premise that should not be weakened or shattered. Such campaigns are to the advantage of the multinational corporations who will move from Bangladesh to other countries to repeat the same exploitation of the workers. Earlier campaigns of activists to promote products from least developed countries such as Bangladesh were not  wrong, and we should continue the campaign despite this situation. However, we must now move away from the role of creating ‘consumers’ in the west to more politically engaged campaigns such as forcing the corporate world to be responsible for what happened in Bangladesh. The hands of everyone are stained with the blood of the workers. So every stakeholder must take responsibility.





[The information used in this article is from daily NewAGE, The Financial Express and few Bengali dailies. The interpretations are of the author] 


                                                      

The Lace Makers of Narsapur by Maria Mies …' a graphic illustration of how women bear the impact of development processes in countries where poor peasant and tribal societies are being ‘integrated’ into an international division of labor under the dictates of capital accumulation.' 



View/Add Comments .....

Share this on Facebook    
Legalised prostitution – a failed experiment Posted by Bernadette on 26 Feb 2013
 
By: Mary Lucille Sullivan - this article originally appeared on Feministiskt Perspektiv
 

Should Sweden learn from Australia? In January, Feministiskt Perspektiv published an article where Tara Naja Lykke from Scarlet Alliance was critical towards the Swedish ban on buying sex and stated that there are benefits with the Australian legislation. In a response Mary Sullivan describes the deficiencies in those policies and notes that Scarlet Alliance requires members to share the interests of the sex industry.

 

Pro-prostitution advocates promote decriminalisation of prostitution as the solution to the massive and largely unregulated expansion of a worldwide prostitution trade where women remain vulnerable to sexual abuse and exploitation. They go further and suggest indeed that the ‘right to work’ in prostitution is a human right fundamental to one’s individual autonomy. Pro-prostitution campaigners dismiss any debate on the issue as moralistic. Through this labeling, they attempt to silence those feminists and social justice activists who understand the prostitution industry as violent and discriminatory, and prostitution as an extreme form of violence. They also dismiss the many voices of prostituted women and survivors of prostitution whose experience rules out any notion that prostitution should be regarded as ‘legitimate work’.

 

The pro-prostitution lobby frequently cites Australia as an example of the success of the decriminalisation model. Policy regimes across the various Australian states and territories range from a highly regulated licensing approach that exists in the State of Victoria to a decriminalised approach that operates in the State of New South Wales. Here the only restrictions are that brothels must comply with local planning laws and street prostitution must occur in zoned areas. All told, across Australia, the law regards prostitution as legitimate work and brothel owners as business operators; and places minimal restrictions on their promoting prostitution as a professional, profitable business enterprise.i

 

The Scarlet Alliance presents itself as the peak ‘sex worker’ association in Australia and is a major defender of the pro-prostitution position. Indeed the Association’s membership requires that those who join must agree to its objectives. Members must acknowledge that ‘sex work is a legitimate occupation’. Moreover they must be ‘actively promoting the right to work... including street, brothel, and escort, private and opportunistic work’.ii The Scarlet Alliance undisputedly opposes ‘the development of exit strategies and programs for women who wish to leave the sex industry, particularly trafficked women’.iii

 

Scarlet Alliance’s platform parallels sex business interests and buyers in its push to have prostitution part of the mainstream economy. It is also in line with Australian governments’ legislative prostitution regimes through which governments benefit through licensing, taxation and prostitution tourism. Perhaps not surprisingly, since 2004, the Scarlet Alliance has received ongoing government funding.iv A spotlight on the Australian experience, however, demonstrates that legitimising prostitution as work exacerbates the harms of prostitution, and produces further harms of its own making.

 

Project Respect, a non-profit, feminist community-based organisation provides specialist support to women in the sex industry, including women trafficked to Australia. They support the Swedish anti-violence prostitution legislation and recognise the dangers of regarding prostitution as legitimate work. Women at all levels at Project Respect, many of whom have been in the sex industry, work collaboratively to address barriers and structural inequalities for individual women every single day. Further, they work to eradicate the reasons why women need the organisation’s support. Project Respect’s Outreach Coordinator, Shirley Woods, says that based on her nine years of doing outreach work, women who find it empowering or a positive experience are in the minority.v As Project Respect’s Director Kelly Hinton, explains ‘we speak from our experience as an outreach report service, these are the things they see, these are the things that women report to us, and this is our experience’. vi

 

The expansion and normalisation of prostitution that resulted from Australia’s legitimising the sex industry provided the major justification for the mobilisation of a female ‘workforce’ to supply the trade.vii Under Australian law, prostitution is considered a consensual act between parties where the prostituted woman ‘consents’ to be used sexually by the male buyer. This legal interpretation takes for granted that the social conditions under which men participate in the prostitution transaction are the same as those for women. Legalisation and decriminalisation do not alter the reality that gender inequality in the form of economic vulnerability, which extends to homelessness, remains the prime reason why women ‘choose’ and remain in prostitution.

 

Project Respect’s outreach work involves many women who have limited life choices when entering prostitution, a reality that does not change because prostitution is called work. Shirley Woods has observed increasing numbers of African women, women from Asian countries, as well as Indian women entering the industry. These women report experiencing difficulty entering the mainstream workforce through lack of skills, little education in their home country, language barriers and racism. Of the women Woods reaches in her outwork programs, she also estimates around 75 per cent are single mothers. Many belonging to this group enter prostitution to earn money to escape domestic violence situations in the home. Seventy-two per cent of the women encountered in the last year have been in housing stress. As well, Woods sees growing numbers of women with bipolar disorders. Another characteristic of those in the industry is the high number of older women who have trouble exiting the industry because of lack of self-esteem that they can do anything else and no career training.viii These are the experiences, constraints and limited options for economic independence or survival which influence many women’s entry into prostitution.

 

Various state and territory studies support Project Respect’s experience on why women enter and remain in prostitution in Australia. They have highlighted economic and social vulnerability as the most common motivations. A recent Consumer Affairs of Victoria (CAV) report into the Victorian brothel sector, for example, concluded that the major driver for women to enter and remain in prostitution is ‘financial need’.ixProstitution was found to be ‘particularly attractive to mothers raising children alone, to students and other workers whose opportunities for work were limited by lack of skills or training/and or language barriers. Older workers reported facing struggles to maintain earnings’.x Research has also found that young indigenous women are particularly vulnerable to prostitution.xi Supporting international evidence, Australian research also documents a high prevalence of sexual violence in childhood and adulthood amongst women in prostitution and identifies this as a pathway into the sex industry.xii

 

Australia’s decriminalised/legalised regimes fail equally to support and safeguard women because most prostitution continues to operate illegally, dispelling the myth that women can now ‘work’ in a well regulated and safe prostitution environment. Indications are that illegal prostitution is significantly larger than the regulated sector. Highlighting the problem in the State of Queensland, the State’s Crime and Misconduct Commission prostitution law review confirmed that ‘only about 10 per cent of all prostitution services available in Queensland [where brothel prostitution is legal] are currently operating within the legal brothel system’.xiii There was also evidence that illegal prostitution activities had ‘continued unabated since the implementation of the Prostitution Act, despite the increase in policing activities’.xiv Similar findings have been found for other states and territories.xv

 

It is also a fiction that a neat distinction can be made between the legal and illegal sectors. Evidence of significant links between these sectors is provided in several major prostitution inquiries. Examples include the Queensland’s (2004) Crime and Misconduct Commission prostitution law review and more recently Consumer Affairs Victoria 2009 inquiry into brothels.xvi Currently New South Wales is examining reworking its decriminalised prostitution regime. The Government’s objectives include to clamp down on the use of brothels by organised crime groups and to ensure legal brothels comply with the law; this is in addition to closing illegal brothels.xvii In this erratic environment, women move between licensed and unlicensed brothels and/or street/escort prostitution. In the Victorian instance, it is estimated that around 50 per cent of prostituted women have worked in at least three sectors, including legal and illegal.xviii

 

For the few women who do work in a legal context, occupational health and safety (OHS) standards are seriously inadequatexix. Australia’s OHS strategies for prostitution businesses are unambiguously focused on containing the spread of sexually transmitted infections (STIs), particularly in brothels. Compulsory testing for prostituted women is implied under most Australian prostitution legislation. By ignoring the male buyer, governments not only discriminate against women, but also help create the perception that they are the purveyors of disease.

 

All women have the right to have access to prophylactics to protect their reproductive health. OHS for prostitution businesses makes provision for this. In practice, however, the implementation by brothel owners of OHS guidelines is inconsistent and health inspections in brothels are irregular. More critical still is that the provision of condoms to women made vulnerable to sexual exploitation through poverty, racism and gender disparity does not work to protect their health. Shirley Woods makes this point. She has found that ‘there has always been a demand from clients for oral sex without condoms…this demand is increasing despite education about HIV as is anal sex’. The problem is aggravated because of the normalisation of pornography in brothels. While brothels are required by law to have a sign regarding safe sex they will also having running ‘anal porn, group porn and porn without condoms’ says Woods. With increasing competition, older women have difficulties getting bookings and language barriers which make negotiation with a buyer impossible, such demands are frequently met.xx

 

The most significant failure of Australia’s OHS for women in prostitution it that is assumes that women are always able to negotiate safe sex, despite the power imbalance inherent in the prostitution transaction. This power inequity between a prostituted woman and the buyer is starkly evident in the risk prevention strategies prostituted women require to simply survive where violence is recognised as ‘an inherent risk of the job’. These include panic buttons, video surveillance to screen clients and, when these fail, self-defense courses and expertise in negotiation skills and hostage skills. This places the emphasis more and more on the individual, necessary because no OHS strategies can create a safe and healthy work environment when everyday prostitution ‘work practices’ and the prostitution ‘work environment’ are innately harmful.

 

The harm inherent in prostitution ‘work’ practices and the prostitution ‘work’ environment is perhaps best illustrated by the fact that OHS guidelines list STIs, unwanted pregnancies, sexual harassment, physical violence, abuse and rape as specific health risks whether prostitution is legal or illegal.

 

Sex trafficking has also not disappeared under Australia’s ‘model’ prostitution laws and granting women working visas to work in the industry will not solve this alarming practice. Establishing the scale of trafficking is extremely difficult, and available statistics often take no account of women and girls who are trafficked domestically, that is between states and territories, as this is largely undetected. Project Respect estimates that about 2000 people per year are trafficked although they believe that realistically the number is much higher.xxi Victoria’s Drugs and Crimes Convention Committee in its (2010) inquiry into sex trafficking also noted concerns ‘that the illicit trade in women for sexual purposes is increasing’.xxii

 

There are serious limitations of approaches to tackle trafficking that focus only on the ‘means of delivery’ rather than into the sex industries into which they are delivered. One of the most crucial factors in understanding the link between prostitution and the importation of women from abroad is the existence of a legal market. The United States Trafficking in Persons (2004–10) reports has consistently identified Australia as a destination country for women and children trafficked for prostitution, with the numbers reported proportionate to population. Prostitution businesses where these women and girls are prostituted are generally the same operations as where Australian women are prostituted. The legal and social acceptance of prostitution in most states and territories makes Australia an attractive option for traffickers.

 

Another question is whether legalisation assists in the discovery or care of victims, or if it can hamper policing. The ongoing assumption by much of Australia’s law enforcement system is that criminal activity, including sex trafficking, is associated with the illegal brothel trade. However, there is evidence that there is a clear and close connection between sex trafficking and the legal prostitution sectors. This fact is highlighted in both the Commonwealth inquiry into sex trafficking (2003) and the more recent Victorian Drugs and Crime Prevention Report (2010).xxiii To date, all cases of trafficking that have been prosecuted have involved legal brothels. This is also the case with the trafficked women that Project Respect assists, where the cases do not come before the authorities.xxiv

 

A further problem in the discovery and care of victims is the restrictions on policing the legal sector. As a legal entity, brothels are mainly considered a planning issue and police have minimal rights to enter the premises. This difficulty is explained by Project Respect’s Kelly Hinton. ‘One of the issues for the police is that when they go into a brothel and they may meet a women who is trafficked…she is here legally, working within her rights….unless she actually says to the police this is not okay, this is what they have done to me…say they are there for 2 hours, unless she builds up the trust in 2 hours, …chances are they male, she has been told the police are corrupt, the police in her country are corrupt...there is nothing they can do...it is all based on the victim, on her being able to come forward and say this is what has happened to me’.xxv

 

Hinton sees serious limitations to the idea that ‘sex work visas’ would minimise the incidence and harms of sex trafficking. As she points out ‘firstly, most trafficked women are not illegal but are here legally and working legally’. (Many for example, have student visas). ‘Additionally most of the women we have met that are trafficked have come from countries where prostitution is illegal so how could they apply for a visa in their home country’. Hinton’s most significant argument, however, is that granting ‘“sex work visas” doesn’t take into account the deception and the reason they were trafficked’. Finally ‘how can you decide on something like a “sex work visa” when there is so much debate about whether that “work” is safe or not? It is based on the argument that “sex work” is fine and there a plenty of women in prostitution who think it is not’.xxvi

 

This continuing importation of women for prostitution including trafficking is perhaps one of the more overt demonstrations that violence and exploitation against women in prostitution has not been reduced under legalised/decriminalised systems.

••• 

Mary Lucille Sullivan is an author and public policy consultant. She has lectured extensively and provided policy advice on Australia’s experience in relation to prostitution, both in Australia and internationally. Mary’s many publications on prostitution include Making Sex Work: A Failed Experiment with Legalised Prostitution (Melbourne: Spinifex, 2007). Most recently she published ‘Legitimizing Prostitution: Critical Reflection on Policies in Australia’ in M. Coy (Ed) Prostitution Harm and Gender Equality (London: Ashgate, 2012) 

•••  

 

i The exceptions are the States of Western Australia and South Australia where currently, while prostitution itself is not illegal, associated activities such as brothel keeping and soliciting are criminalised.

 

ii Scarlet Alliance. Objectives. Available at http://www.scarletalliance.org.au/object/ (Last Accessed 4 February 2013).

 

iii Scarlet Alliance. Response to Victorian Recommendations for Trafficking into Sex Work 2010. Available at http://www.scarletalliance.org.au/laws/vic/vicrecommendations_2010/ (Last Accessed 4 February 2013).

 

iv Scarlet Alliance. Scarlet Alliance History. Available at http://www.scarletalliance.org.au/who/history/ (Last Accessed 4 February 2013).

 

v Mary Sullivan. (2013). Interview with Kelly Hinton (Director) and Shirley Woods (Outreach Coordinator) Project Respect. (29 January) Melbourne.

 

vi Ibid.

 

vii For further discussion of this development see Mary Sullivan, (2007), Making Sex Work (Spinifex), chapter 4.

 

viii Ibid, Sullivan, Interview Project Respect.

 

ix (Pickering, S., Maher, J.M. and Gerard, A. (2009) Working in Victorian Brothels: An Independent Report Commissioned by Consumer Affairs Victoria into the Victorian Brothel Sector. Available at http://www.consumer.vic.gov.au/library/publications/resources-and-education/research/working-in-victorian-brothels-2009.pdf (Last Accessed 4 February 2013).

 

x Ibid, p.v

 

xi Holmes, C. and McRae-Williams, E. (2008) An Investigation into the Influx of Indigenous ‘Visitors’ to Darwin’s Long Grass from Remote NT Communities –Phase 2. National Drug Law Enforcement Research Fund. http://www.ndlerf.gov.au/pub/Monograph_33.pdf(Last Accessed 4 February 2013).

 

xii Crime and Misconduct Commission (2004) Regulating Prostitution: An Evaluation of the Prostitution Act 1999. Queensland: Crime and Misconduct Commission.

 

xiii Ibid, p.xii

 

xiv Ibid, p.80

 

xv See for example, Municipal Association of Victoria, ‘Councils Need More Support to Deal With Illegal Brothels’, Media Release 25 January (Melbourne 2007). Available at http://planning-enforcement.com/doc/MR_illegal_brothels.pdf (Last Accessed 4 February 2013).

 

xvi Ibid, Crime and Misconduct Commission; Pickering et al.

 

xvii Roth, L. (2011).Regulations of Brothels: an update E-Brief (15 February). New South Wales Parliamentary Research Library Service. Available at http://www.parliament.nsw.gov.au/prod/parlment/publications.nsf/key/Regulationofbrothels:anupdate/$File/E-brief.regulation+of+brothels.pdf (Last Accessed 4 February 2013).

 

xviii Ibid, Pickering et al., p.v

 

xix The application of OHS for the prostitution industry is dealt with in depth in M. Sullivan (2007) Making Sex Work (Melbourne: Spinifex), chapters 8 and 9.

 

xx Ibid, Sullivan, Interview Project Respect.

 

xxi Ibid, Sullivan, Interview Project Respect.

 

xxii Drugs and Crimes Convention Committee (2010) Inquiry into People Trafficking for Sex Work: Final Report. Melbourne: Parliament of Victoria, p.3.

 

xxiii See Ibid., and Commonwealth of Australia (2003) Trafficking in Women for Sexual Servitude. Joint Committee on the Australian Crime Commission, 18 November 2003. Melbourne.

 

xxiv Ibid, Sullivan, Interview Project Respect.

 

xxv Ibid, Sullivan, Interview Project Respect.

 

xxvi Ibid, Sullivan, Interview Project Respect.

 

 


View/Add Comments .....

Share this on Facebook    
Mother Damned Posted by Bernadette on 26 Feb 2013



By:
Danielle Binks, Bernadette Green & Helen Lobato (excerpt from 'Bad mothers, baby bumps and more' blog)

 
 
 

Mothering, mind your step it’s a narrow path. Well, if you’re hoping for approval anyway. If you have kids, at some point you’ll be damned, but of course we all know if you don’t have them you’ll be doubly-damned. Being damned is a woman’s lot, you’re public property. In almost any country in the world, day or night, young or old, you can buy yourself a woman. We’re targeted as the ultimate consumer and consumable. So if you’re having kids being damned is just part of it.

 

You’ll be damned if you have them too early and damned if you have them too late.

 

Damned if you worry about what you eat when pregnant and damned if you don’t.

 
Damned if once you’ve popped them out you let them wander or damned if you keep them in the backyard. 
 

You get my drift; there’s an awful lot of damning that comes with mothering. The media loves mothers: got nothing to say today? Let’s rehash that old story about mother’s breastfeeding kids into primary school, oh so perverted the readers will love it! Or what about mother’s electing to have caesareans, what was that heading, I remember, oh yes, ‘Too Posh to Push’, good one.
 

A recent example of mother damned is celebrity Chrissie Swan, who confessed to smoking while pregnant with her third child. As a TV personality and a woman with a weekly column in The Sunday Age, Swan had little choice but admit her ‘folly’ - after she’d being caught smoking in her car by the paparazzi. She was labelled a ‘bad mother’ – she apologized (to us, the general public, her children, her family, the media, to St. Gerard Majella…) as though she was the only woman who ever dared smoke while pregnant (never mind that 15 per cent of women smoked during pregnancy in 2009, according to a QUIT survey). Chrissie Swan admitted her regret, so the media and public gleefully climbed atop their high horses and got on with the bad mother bashing.

                            
 

 
Lasy week, two-time Booker prize-winner, Hilary Mantel, wrote a stunning piece for the London Review of Books titled ‘Royal Bodies.’ She was taking a close look at the reigning sexism of the Monarchy, and using the Duchess of Cambridge as an example.
 

When she was Kate Middleton, Mantel says, she was nothing more than “a jointed doll on which certain rags are hung.” Now that she has married the prince, Mantel laments that; “these days she is a mother-to-be, and draped in another set of threadbare attributions. Once she gets over being sick, the press will find that she is radiant. They will find that this young woman’s life until now was nothing, her only point and purpose being to give birth.”

                                     

 
 

Mantel is entirely correct (though she is being shouted-down as a Royal-hating harpie.) Just this month, the editor of Woman’s Day defended paying up to $150,000 for a photograph of the pregnant Duchess of Cambridge splashing about in a bikini on a public beach and showing off her expanding belly. Why is this? Maybe she’s the first woman to bear a child? Why else would anyone care whether she is pregnant or ponder the state of her ‘baby bump’!

 

In Our Baby Bump Obsession, Lenore Skenazy asks who’d ever heard of the “baby bump” until about 10 years ago? Right now babies are ‘hot’, she says. Just as most of society is obsessed with celebrities, their offspring have become its obsession too.

 
And women cannot win in this ‘is-she-or-isn’t-she?’ society. The media are either obsessed with how stars such as Angelina Jolie cope with being ‘fat’ and how quickly they return to their svelte selves. Or they turn to her counterpart, childless 44-year-old Jennifer Aniston, and constantly hound her with questions of “when?” and treating the sight of loose-fit clothing as an omen of impregnation. 
 


   

 

A chapter of Radically Speaking titled ‘Radical Feminism: History, Politics, Action’ by Robyn Rowland and Renate Klein, observes that ‘Women who choose not to mother are outside the “caring and rearing” bond and attract strong social disapproval. Women who are infertile, on the other hand, are subjects of pity and even derision. The institutionalisation of motherhood by patriarchy has ensured that women are divided into breeders and non-breeders. So motherhood is used to define woman and her usefulness.’

 

So what do we take away from the bad mother bashing, the pitchfork-campaign against Chrissie Swan and Kate’s baby-bump watch? Rowland and Klein hit on it again; ‘Although motherhood is supposedly revered, its daily reality in patriarchy is tantamount to a degraded position.’

 

Apparently, pregnancy is public property and increasingly society buys into the patriarchal view that women only have worth if they’re mothers (but only of the ‘hot’, frolicking bikini-wearing kind) and mothers who adhere to the stringent rules of perfect parenting.

 

Don’t buy into it. Don’t use Kate as a role model or Chrissie Swan as a what-not-to-do. Don’t think that mothering is easy or inherent. Adrienne Rich in Of Woman Born argues that women learn to mother; ‘Motherhood is earned, first through an intense physical and psychic rite of passage—pregnancy and childbirth—then through learning to nurture, which does not come by instinct’ (1976, p. 12). Part of that learning should be recognising when motherhood is being manipulated and warped by the media for their own gains. 


View/Add Comments .....

Share this on Facebook    
Friends at the wrong time Posted by Bernadette on 19 Feb 2013


The ones who betray trust,
neglect nature’s love, that special bond ...
those traitors are eternally devoured.
–Dante, Inferno XII: 61-66 (paraphrased) 


Memory
I no longer know what is true. Is memory just an empty space we fill with longing? I don’t know who is hurt most. Who the betrayer; who the betrayed?

I am eighteen.

It’s my first day at teachers college. She is like a queen bee. Her adorers hover. I hear her laugh and I watch as all the others look at her, smile, laugh at her joke.

I can’t tell you her name, but let’s call her Monica. It’s not that I don’t remember, but she might.

I am not a person who finds it easy to make friends. I suspect that my rural upbringing has something to do with this. We didn’t have much of a social life out on the farm. A few cousins. But until school started, it was just me and my siblings, a sister and a brother.

But sometimes I meet someone and I know immediately that I want to be friends. Mostly, they are Leos.

And Monica is just that. A Leo. She could have had a life on stage. We are all drawn to her.

I am standing at the railing of the verandah of the hostel in the hand-sewn dress my mother has had made for me. It is 1970 and the dress is white, navy and bright green stripes. It’s a nice pattern and suits me in a slightly over-dressed way. But I don’t yet have the regulation jeans and yellow T-shirt that I’ll wear once I settle in to student life.

I think it was proximity that fostered our friendship.

I am sharing a room with two others, country girls from Gippsland. The last door I pass on the way to our shared room is hers.

I stop at Monica’s door. She is wearing a fantastic long dress for dinner on the first night. And I am in my hand-sewn white, navy and green cotton dress.

I say hello. After six years in boarding school I know that hello is important. She smiles and makes a joke and then says, Well, coming to dinner? So I walk down with her and we stand around on the verandah waiting for the six o’clock bell.

As we walk in, I miss the chance to sit next to her. Instead I am at a different table and can only watch her from a distance as she entertains all around her.

We are not in the same course. I’m Primary and she is specialising in Art for Secondary students. We meet only at meal times, but our proximity in the hostel means that we also meet in the corridor, in the shared bathroom, at her door. Slowly the friendship builds.

We go the local pub. It’s Thursday night, pay night on our studentships, the scholarship that gets us an education in return for a three-year work bond. Half of Melbourne is paid on Thursday nights. The pub is crowded. The lounge is large, filled with wooden tables and benches. The lounge bar is just a window, behind which is the bar where all the men congregate.

We women had not yet stormed the public bars, so we pay more for our drinks. The pub is only half a block’s walk from our bedrooms, and we are soon stumbling back. Instantly sobering as we walk in the front door and up the stairs. We fall on the bed in her room and laugh.

Thursday nights become a regular outing for us. I get drunk too often. Somehow we manage never to raise the ire of out hostel protectors. We are always quiet as we climb the stairs.

One night at the pub I meet a man. His name is Fotoski. I recognised his strange name as he had been a photographer on the snowfields in the mid 1960s. He took my photo for a weekly pass when I was fifteen.

I don’t recall how it happened but I finished up without Monica at the end of the night and instead Fotoski was saying that I should come with him. Naiveté perhaps. But I went. He drove me to a parking place. And then it’s blank, until I am crawling from the back of his truck and walking away in a state of confusion.

Consciousness
Where was Monica? Where did she go? What happened to her the night I was raped?

We did not speak of it. I never saw Fotoski again. I’ve wondered about all the photos he took. How many others did he rape on the snowfields and in the pubs?

Just as we had not yet stormed the bars, my own life was not yet touched by feminism. My most radical action in this my first year out of school was to attend the Moratorium marches. Vietnam was on my radar, and the bombing of Hiroshima. It was easy to be against war. The Women’s Liberation Movement was only a whisper in my life. The men I knew thought it was all about access.

Memory
Monica and I begin to go ice-skating once a week and we meet up with the boys who speed skate. Sometimes Monica and I dance together. We have little in common with these boys other than rebellion and our weekly skating.

Some months into the year, Monica is visiting her parents, going for the weekend and I go to parties. I’m soon in a relationship, not because I am in love, not because I am enthralled, but simply because I think that is what you do.


It’s mid-year and Monica has deadlines to meet and not enough time left. She is making a mobile with tiny pieces of copper. She is writing an essay on design due at 9 am. The artwork is due at the same time.

You can do it, she says.

I take the fishing line and the copper pieces to my room and begin. Before you tie it on, you can’t tell if it will balance. It’s guesswork and takes time. From midnight to 6 am I am tying, placing, balancing, retying, replacing, rebalancing until every piece is in position and it doesn’t hang more one way than the other.

Monica gets her work in on time and I stumble around the day.

Winter has come and I marvel at the glamour of Monica’s plastic maxi coat. It gleams as she strides by in her long boots.

I get up one morning and her hair has turned red. She’s impulsive and capricious. I am drawn to her and fascinated by what prompts her to do these things in the middle of the night.

I spend some weekends with my boyfriend. I’ve had enough of institutions for girls: from boarding school to this hostel where they are forever checking on you. I am escaping the routine and the rules. I’d rather spend weekends with Monica but she has other things going on.

My boyfriend, Eddie, has a friend, Terry, who runs a car yard. Terry likes to drink. He offers us whiskey. It would be sensible to refuse. But we are not in a mind to refuse. Refusal becomes less and less likely as the whiskeys are downed.

Eddie and I stagger home.

Another blank.

I am woken by someone turning on a light. I don’t know these people: a man and a woman. I get up and throw my dress over my head. We stand in the hallway and I say, I’ll get a taxi. What’s the address here? He tells me. Oh, I’m just in the wrong flat, I say and walk out the door across the way to Eddie’s flat. Eddie looks at me. And the others too. Where have you been? Oh, just next door.

It’s Monday and I’m back in the hostel at Monica’s door telling her how I climbed a balcony, went under the washing and lay down in the bed of the flat next door. I laugh. She glares at me. Worse. She stands up, directs me to the door. I turn to speak and she slams the door in my face.

I don't get it. I’m okay. No one raped me. I wasn’t hurt. Why isn’t she pleased to see me?

Silence. I now know the meaning of getting the cold shoulder.

I am hurt. But no one can tell me what is going on. Monica won’t tell me.

The year finishes and I leave Melbourne to get away from daily reminders.

Consciousness
I did not put myself in Monica’s shoes. My boyfriend had thought I’d been raped. He’d walked on the beach, called my name. It is hard to imagine all that going on when you are unconscious. He’d called Monica. She was the other side of town. I did not call her the following day. After all I’d be seeing her on Monday. I was fine. Everything was okay.

Time
Monica vanishes from my life. Her course has finished. Our friendship has finished. But there is a great gaping hole.

I write her a letter over the summer holidays, send it to her parents’ address. No response. I return to Melbourne, move into a flat with friends. It’s not the first time I’ve had a friendship end, but the others have been about circumstance: leaving the farm; leaving school.

I turn around and there’s a space, a silence, unanswered questions.

Consciousness
I am in the Gas and Fuel Corporation showroom and I hear a voice. I turn, see her from the back and stand there listening to the sound of her speech. It resonates through me. It is like a lost sound. No mistaking her. I wait. I’ve waited five years, five minutes more won’t kill me.

Okay, she says to the man. Thanks for your help. In slow motion she moves her head like Janus. I can see two of her. Then she is looking at me.

Hello, I say. I heard your voice. I knew it was you.

Time is slowing down. Eventually, she smiles. I can’t be sure if it real.

And then we are talking as if no time at all had passed.

We agree to meet for dinner at her place in a week’s time. She is still calling the shots.

My feet do a little hop as I leave the Gas and Fuel Corporation showroom which I’d walked through as a shortcut.

When we meet the following week we have a lot of catching up to do. We talk of our lives. She is teaching. I am still a student having managed a scholarship to university. She seems weighed down by domesticity, her own. She remains formally unattached though she talks of a man whom she’s been seeing for a while. They ski, they go out, sometimes they go on holiday together.

By contrast, I have become political. I’m a feminist. My lover is a woman.

Before I leave I say, I’m sorry. When I came back that weekend I didn’t know that Eddie had rung you and that you’d been worried shitless for me. That you thought something awful had happened to me. I really am sorry.

She doesn’t say, That’s all right. Just nods her head.

We say goodbye, but the space between us remains unbridgeable. Now I am asking myself, What is it?

Out of the blue Monica rings me. I’m having a party at my place next Friday, want to come?

Okay.

Maybe this is her way of making up.

Dream
Friday night arrives. I am at her door. Music is playing and a young man opens the door, welcomes me in. I see her. She is surrounded as always. Still the queen bee.

She turns, moves towards me, kisses me, takes my hand and leads me to the group. This, she says, is a very old friend of mine. We were friends at university. I think, Don’t they even know it was teachers college. Slippage. She talks loudly. She’s nervous. Around us people are dancing. I walk away towards the kitchen to find a drink. A clean glass, and a splash of the nearest beer.

When I return to the group she puts her arm around me. I wriggle. This is not why I came to her party.

The voices are loud, the music is loud. I would rather not be here. Time is whizzling again. She takes me in her arms, kisses me there in front of all those people. I say, It’s not five years ago. Don’t.

I leave.

Memory
I no longer know what is true. Is memory just an empty space we fill with longing? It was all wrong. All of it. Who the betrayer; who the betrayed? I can’t tell.

The night I was raped. Where was Monica? Why wasn’t she with me? A young woman, vulnerable, naïve, left alone with someone who went by a false name.

How could I tell her? It took me four years to recognise it for what it was.

Consciousness
I worked at Melbourne’s first Rape Crisis Centre. We talked. We spoke of many things in our CR group. Consciousness-raising. A place where your brain opens out, makes connections. You realise that what happens to you is not just personal history. It connects. You realise there is a structure here. You realise that it really was rape.

Time
I ride the waves of consciousness. I am a particle. I am a wave. Time intersects with itself. It is a matrix. It expands and contracts sometimes without reason. I watch as she turns her face that day in the Gas and Fuel Corporation showroom. It takes forever. Like one year finding the doorway into the next. Time overlapping. The frogs chanting like Brahmin monks. And then I wonder, is that what happened? Which is real? Which is dream?

Dream
I’d like to rewrite history here. If I could, I would make sure that I left the pub that night with Monica. I would make sure that I’d have spent the weekends with her. We would not have made it, but it should not have broken so easily. We could have had more time.

But that was before feminism.

It wasn’t possible.

Memory
Our bodies fall away from us. Our memories clamour for consideration. The article I am reading speaks of the way in which a dream is soteriologically binding, salvaging the self. It strikes me as a useful concept. The dream, the waking life. How each affects the other.

The dream helps. I know it could not have worked. We were friends at the wrong time. I had other things to do. Other experiences to have. I needed to take off on those on my own.

The memory remains strong, the pain of loss. Dante says that the betrayers should be found in the deepest parts of hell. Did Monica betray me, not being there the night I needed her? Or did I betray Monica, seeing only the humour the night she thought I’d been lost? Was there something more? Something I am missing? We were young. We had no real experience of love. That would come later. That’s another story.

Susan Hawthorne


First published:susanspoliticalblog


 

View/Add Comments .....



Shopping Cart
 Your cart is empty.

Browse
Out Now
Making Trouble - Tongued with Fire

Making Trouble - Tongued with Fire


Sue Ingleton

In the cold winter of 1875, two rebellious spirits travel from the pale sunlight of England to the raw heat of Australia....

Karu

Karu


Biddy Wavehill Yamawurr, Felicity Meakins, Topsy Dodd Ngarnjal, Violet Wadrill

Beautifully written by First Nations women on Gurindji country where the fight for equal wages began. This book...

Portrait of the Artist's Mother

Portrait of the Artist's Mother


Fiona Place

I am seen by many as a danger. As having failed to understand the new rules, the new paradigm of successful motherhood.

Defiant Birth

Defiant Birth


Melinda Tankard Reist

NEW EDITION

The women in this book may be among the last to have babies without the medical stamp of approval.

Today's...