
Writer-performer Merlinda Bobis catches up with Filipino-Canadian artists.
Photo by Christine Balmes
It is magic when the river flows: when it springs from some startling depth or height that, by chance, you’ve tapped into; when it surges into the imaginary, which turns tidal through your flesh and bones; when it sneaks into other bodies to form new tributaries of kinship, in lived stories.
This is how I experienced my recent performance of River, River, my one-woman play adaptation of Fish-Hair Woman, at the University of Toronto’s international workshop on ‘Violence in a Far Country: Women Scholars of Colour Theorize Terror’ (18-19 May 2012). I have done performances of this play at various venues, but this show was special. Jet-lagged and all, I gave my paper in the morning and, in the afternoon, rehearsed in the theatre for the first time. Mapped out light and sound with the Romanian-Canadian technical director Teo and the stage manager Mandy, whose family hails from Trinidad. Both amazing, given such a tight schedule. Then a very quick rehearsal. We did all these in less than three hours. By 5:00 pm, the show was on! The tightest schedule that I’ve ever experienced. I was terrified I wouldn’t be able to deliver. But magic: the river flowed.
I am primarily a writer-performer. While I venture into scholarly discussions on creative production, I have doubts about calling myself ‘a scholar’. Thus, the impressive line-up of scholars and the spectacular theorising in the workshop awed and intimidated me. I gave a paper (‘“Weeping is Singing”: After Militarism’) on the politics, aesthetics, and ethics of the production of both the play and the novel. But I always felt that my ‘real paper’ is the show (and the novel): the body makes its own argument. And as it enacts the horrors of war and its consequent mourning, this ‘argumentative body’ is always desiring, affirmative. Affirming itself, the dead, and the living bodies in the audience also affirming this story from a far country, and ‘weeping-singing’ with me.
The river flowed in our remembering together: my story was completed because others listened. We made new water tributaries, new wellsprings of story together. Indeed storytelling is not lonely.
And the flow does not stop; there are ripples. The overwhelmingly moving responses of the audience after the show, including the wonderful thank-you emails that I received now that I’m back in Australia remind me this is why I tell a story with the body. As one of the scholars wrote, the powerful performance brought them ‘to a different integrity space’. And humbly, I respond: I simply brought you to the river.